Like many of you I “attended” Palm Sunday worship online. It was strange not to be there at St. James Fairhope physically for the Liturgy of the Palms to gather outside for prayers and walk into the church together with our palms singing “All Glory, Laud and Honor.”
I heard the words of the Passion according to St. Matthew but wasn’t there to see the faces and expressions of the readers. We said prayers for those afflicted by the disease and those caring for them. We also said the right words for the Offering, the Eucharist, and the Peace, but there was no Offering or Eucharist, and we couldn’t physically greet one another with the words, “The Peace of the Lord be always with you; And also with you.”
Worship is more than just words. It’s the act of coming together as God’s people to worship Him, sing hymns, pray, hear God’s Word, and be one body. We did it apart last Sunday and will do it this Sunday for Easter. It’s strange but necessary.
When I was a teenager there was a novel and movie called Love Story. It had one of the dumbest lines I’ve ever heard: “Love means never having to say you’re sorry.” Love means frequently having to say you’re sorry, whether or not you caused another’s trouble or hurt.
Over a million people worldwide are confirmed to have COVID-19. Tens of thousands have died from it. I’m very sorry for them, their family members, and loved ones. I’m sorry so many on the front lines are working long hours, exposing themselves to danger, and that so many have lost their jobs as we practice social distancing.
All that could drive many to depression, anti-social behavior, and self-destructive acts. To avoid that we all must help one another, just as we do down here during hurricanes, except at a physical distance. And it doesn’t do any good – in fact it’s harmful – to play the blame game. While there will be a time to assess the culpability of the Chinese government, rhetoric or discrimination against Asian Americans is irrational, harmful, and just plain wrong.
Congress and President Trump put aside our differences, however temporarily, to overwhelmingly pass the CARES Act, pumping over $2 trillion into our economy in a bold move to cushion the economic effects of social distancing and pay for the health care and research to defeat this disease. I and my staff are working around the clock to get information to our constituents about the disease itself and these new government programs. And, as we hear needs, we take them directly to those in charge of providing help. We aren’t on the front lines caring for the sick, but we have a supportive role to play and are determined to do our part.
During Sunday’s online service, I remembered that love isn’t a sugary, sentimental thing. It often involves sacrifice. It’s not that sacrificial for me to miss being physically in church, though I felt I was missing something. That something is a small thing compared with risking the spread of this disease.
And, listening to the Passion narrative, I remembered what real sacrifice, the ultimate sacrifice, really is. And why did Jesus do it? Because He loved us that much. It wasn’t just the physical agony, but more painful to him, taking on all our sins to himself, all our collective denial of and disobedience to God. He said “I and the Father are one” and then allowed Himself to be separated from God as He took on all our sins. No wonder he cried out at that moment, “My God, my God, why have you forsaken me?”
But God did not leave Jesus to death, for the Resurrection was three days away.
God has not forsaken us. To care for us, he requires each of us to love and take care of one another. Right now, in part that means we must be apart from one another, and for many to suffer economically and perhaps even emotionally. Let’s all be more attuned and sensitive, and helpful, to one another.
Good Friday isn’t good because Jesus was killed but because He rose again. It may seem dark now, but the light of Easter morning is just around the corner.
The last verse of an old French Easter carol called Now The Green Blade Riseth says, “When our hearts are wintry, grieving, or in pain, thy touch can call us back to life again, fields of our hearts that dead and bare have been: Love is come again like wheat that springeth green”.
Spring is here. So is love. Pass it on.